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Algooneh Juneghani, Mas’oud. (1399). The Position of Myth in Frazer’s Anthropological Theory. , 12(2), 19-30. doi: 10.22108/liar.2019.119277.1713
Mas’oud Algooneh Juneghani. "The Position of Myth in Frazer’s Anthropological Theory". , 12, 2, 1399, 19-30. doi: 10.22108/liar.2019.119277.1713
Algooneh Juneghani, Mas’oud. (1399). 'The Position of Myth in Frazer’s Anthropological Theory', , 12(2), pp. 19-30. doi: 10.22108/liar.2019.119277.1713
Algooneh Juneghani, Mas’oud. The Position of Myth in Frazer’s Anthropological Theory. , 1399; 12(2): 19-30. doi: 10.22108/liar.2019.119277.1713

The Position of Myth in Frazer’s Anthropological Theory

فنون ادبی
مقاله 3، دوره 12، شماره 2 - شماره پیاپی 31، تیر 1399، صفحه 19-30    اصل مقاله (463.43 K)
نوع مقاله: مقاله پژوهشی
شناسه دیجیتال (DOI): 10.22108/liar.2019.119277.1713
نویسنده
Mas’oud Algooneh Juneghani*
Assistant Professor of Persian Language and Literature, University of Isfahan, Isfahan, Iran
چکیده
George James Frazer (1854-1941), the spiritual father of myth-ritual school, was bred up in the British tradition of empiricism. Believing in the evolutionary process of culture, Frazer mainly focused his attention on explaining such epistemic forms of thought as magic, religion and science. Accordingly, while interpreting the processes through which magic leads to religion and finally evolves into science, Frazer noticed the importance of myth and ritual and their position in this process. However, most researchers regard his reasoning in this regard as incoherent and variable. Thus, in this article, the author tries to reconsider the methodology and axioms on which Frazer relies as well as to make clear the position of myth in his anthropological system. The author believes that Frazer’s dual viewpoint about myth’s position results in no way from the attributed incoherency of his thoughts, but in fact his contemplations on intermediate levels, which make possible going from one stage to the other, provides him with an adequate explanation of the position of myth and its relation to ritual. In the end, it is revealed that Frazer thinks of myth as posterior to ritual in the first intermediate level, while prior to ritual in the second intermediate level. Accordingly, analyzing the validity of Frazer’s reasoning as well as his methodological and epistemic viewpoints, the author has put forth a couple of critical suggestion
کلیدواژه‌ها
Frazer؛ myth؛ ritual؛ the rules of association؛ intermediate level
مراجع

References

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